The Gospels - Matthew

In the four gospels, we find 89 chapters.  Four chapters are on the childhood of Jesus.  There are 12 chapters of the public ministry of Jesus in John alone. 

What Matthew could have looked like

NOTE:  The disciples were very young, most mere teenagers.  I will be writing on this in detail in the future.

The four gospels are referred to as "Synoptic" gospels.  Synoptic means "to view together".  Together they compose the complete life of our Savior. 

Matthew wrote with detailed precision, as the accountant that he was.  In Matthew we find Jesus portrayed as a king, symbolized by the lion, exalted and represented by the color purple, associated with royalty (although among Jews the color considered as royal is red).  The phrase, "kingdom of heaven" is only referenced in this book of the gospels.  Matthew has the most chapters, 28, probably because he wrote with a lot of detail.

This first of the gospels is written to Jews of prominence and shows Jesus geneology, through Joseph, back to King David thus proclaiming His physical claim to the throne in the kingdom of God.  The tribe of Judah is listed to show His Jewish kinship as coming from the chosen people; Jesus being THE chosen one.   It does not state that Jesus was begotten of Joseph because there was no physical connection.  In the begats of Mt, chapt. 1, we find the four gentile women listed:  Tamar, Rahab, Ruth and Bathsheba (listed as Uriah's wife).  A few names were left out because they were not worthy.  In AD 17, Romans burned all archives.

NOTE: Most often non believers are not mentioned by name in the Bible, but these women were and/or became believers based on evidence in their stories.

NOTE:  Matthew records three sets of 14 generations: 3x14 = 42 months = 3 1/2 years: the time of tribulation.  The first set of generations runs Abraham thru David; the second runs David thru Babylon and the third runs Babylon thru Jesus.  These reference morning, noon and evening of the time of this age.

In those days, tax collectors cheated and stole from their own people - the worst of the worst.  People despised tax collectors, did not trust and shunned them.    Matthew was, actually, serving another country (Rome).  He had given an oath to Ceasar, as a God.   He was considered a traitor of his people for the love of money - a type of idol worship.  To his credit, in Mt 9:9, Jesus said two words, "Follow Me", and Matthew did.  Jesus explains his choice in 9:12.

Matthew, writing to prominent Jews, records the visit of the Magi and their dealings with king Herod (Herod, Heb: "Evil").  (I have read an account showing Herod as descendant of Esau.) 

in Mt 2:2 we find a parallel to Gen 3:9:  In Genesis, is the first question in the Bible,  "Where are you?"; God asked of Adam.   Adam, the first man, was hiding from God from the guilt of his sin.  Here, Mt 2:2, is the question from the Magi (a class of priests among the Persians and Medes who formed the kings privy council) inquiring about the second Adam, Jesus, who came to do the job that Adam failed at: uniting man's relationship with God.

In Mt 2:13 we are told of the escape into Egypt; Egypt translates "stress".  This is very interesting not only in this story but also the story of Moses saving the Israelites out of Egypt (stress).

We see the humility of John the Baptist in Mt 3:11

In the baptism of Jesus, we see the Holy Spirit, in symbol of a dove, lighting on Jesus.  (See Ps 2:7)  In Gen 8:9, the dove found no resting place from the ark.  The dove would not land on dead bodies of the condemned/condemnation.  The Holy Spirit cannot rest on us under condemnation.  The Holy Spirit, in Matthew, found no condemnation in Jesus - only grace.

When Satan tells Jesus to turn stones to bread in Mt 4:3, he is telling Him to get fed from the law (the 10 Commandments were written on stone).  Jesus refused because He came to fulfill the law NOT to enforce it.

In 4:20, it is interesting to note the phrase "I will send you out to fish for men/people" was originally, in Greek, "Let me be your guide".  Further in verse 20, "followed him" is "became His disciples", in the original Greek.  These differences in wording do put a slightly different slant to the meaning.

In Mt 10 we find the first commission assigned to the apostles.  Verse 11:25, "little children" originally read "disciples" who actually are children in their stage of spiritual growth.  Chapt. 12:31&32 reveals what might be the "unpardonable sin".  

It is very interesting, in lieu of Matthew's view of Jesus as King, that in verse 21:3 he refers to Him as THE Lord (not "my" Lord). 

Many parables are recorded by Matthew along with Peter's declaration, Jesus prediction of His death, the transfiguration, healing, divorce, the little children, His entry into Jerusalem, taxes, hypocrisy, woe to teachers of the law, signs of the end time, the plot against Him, last supper, the garden, His arrest, trial, Peter's denial, crucifixion, burial and ends with His resurrection.  

I find it interesting in 27:25, "All the people [Jews] answered, "His blood is on us and on our children!"  Surely, they had no idea what a curse they were pronouncing on generations.

This record ends with the resurrection, ascension and promise to be "with you always, to the very end of the age.".  
Amen
  
* I'll be back in a few days with notes on the book of Mark.